Religious songs are proper expressions of thankful praise. Commentary on Psalm 5:7-12 (Read Psalm 5:7-12) David prayed often alone, yet was very constant in attendance on public worship. "With a loud noise." The instruments (Ps 92:3; 144:9) do not exclude the voice. Sin is doing wrong things. This essential affirmation about God’s character emerges over the course of the entire psalm, only portions of which (vv. 1 Rejoice, you righteous, in the LORD; praise from the upright is fitting. Biblical Commentary (Bible study) Psalm 118 EXEGESIS: CONTEXT: This is a Hallel (praise) Psalm––one of six Egyptian Hallel Psalms that were recited during the Passover and other major Jewish festivals. Now, why should the righteous joyfully praise the Lord with instruments and voices? The word truth is also translated often as faithfulness. Every endowment we possess, should be employed with all our skill and earnestness in God's service. 4-5), because of His word and His work. The word fashioneth is translated elsewhere as form or even make. And they that fear him shall find mercy and rejoice in him, Psalm 33:16-22. And he did these works by his word – remember that those two concepts were mentioned in verse 4. The word considereth is translated most of the time as understand. Or maybe it would have been used generically after any battle in which the Lord saw fit to give the Israelites victory over their enemies – whom they alone were not able to defeat – apart from the Lord – who created them, and made a covenant with them, and is alone able to thwart the counsel of the warring nations and give them protection and victory. And so, in verses 6-9 we’re directed to praise the Lord for one of his works in particular – the fact that he created the world in which we live. And, not only is the Lord able to look within a person – into their hearts – and to see and understand our innermost thoughts and motivations – but he’s also the one who alone knows all of our external deeds. We have also been redeemed by the Lord – not through an exodus from Egypt and crossing the Red Sea – but through a sort of exodus from this world and it’s values and sin and condemnation. Psalms 33:1-5 KJV. And here’s what the Lord’s gaze can do for a person – which human strength cannot at all do ever. Only God can make people righteous. How can he do otherwise than right, whose nature is such that he loveth righteousness and judgment? They’ve trusted what the psalmist has been rehearsing through this psalm – that God is the supreme and all-powerful creator. Psa 33:1-11. The greatest asset of each of these three entities is not at all able to deliver or save them. But it’s especially fixed on those who fear him. 33:1-5 The first three verses set the mood of the Psalm in praise to God (i.e., five parallel IMPERATIVES). We’re not a theocratic nation under the Mosaic law and promised blessings or curses based on our performance of it. They expectantly wait for his mercy – his chesed or his loyal covenant love. But we have been created by God. Thankful praise is the breath and language of holy joy. Rejoicing--the soul of praise; the Lord--a wellspring of joy. Commentary on Psalm 33:1-11 (Read Psalm 33:1-11) Holy joy is the heart and soul of praise, and that is here pressed upon the righteous. Heartiness should be conspicuous in divine worship. Sing to him a new song; play skillfully, and shout for joy. And I imagine that this is a reality that’s closely associated with war in those days. We also have the Lord’s counsel in his word. 4. And how is that help going to be conveyed to them? And who is able to deliver us from enemies – both seen and unseen – but the Lord our God? The word translated sea and heap are found together in Exodus 15:8 where the song of Moses is rehearsing God’s dividing the Red Sea so that Israel could go through on dry ground. And so, with God’s creation and then redemption of Israel in view and the faithfulness and loyal covenant love that these things demonstrate – now the call to praise is expanded. Biblical Commentary (Bible study) Psalm 133 EXEGESIS: CONTEXT: At three verses, this is one of the shortest psalms in the psalter. This psalm has a unique title: A Psalm. 16 There is no king saved by the multitude of an host:a mighty man is not delivered by much strength. So, here’s one reason to praise the Lord – it’s God’s word and works in verse 4. And that nation was Israel – the nation to which he showed his covenant love and faithfulness, as we’ve seen already. Along with Carson’s commentary on Matthew, it is one of the two or three best commentaries in the Expositor’s Bible Commentary. Sing unto him a new song; play skilfully with a loud noise. So, the psalmist includes all the believing community with the phrase our. Rejoice in the LORD, O ye righteous: for praise is comely for the upright. And so, God’s faithful work of creation was initiated and executed by God’s right or upright word. Having instruments accompanying our verbal rejoicing in the Lord is appropriate – actually, it’s commanded in this psalm. His heart toward righteousness and justice leads him to fill the earth with his goodness. That word is found in each of the following phrases – “The multitude of an host,” “Much strength,” and “Great strength.”. And so, we’d expect Psalm 33 to start with a call to praise – which, as I’ve said, is exactly what we have in verses 1-3. A bright design and Psalm 33:1 adorn the cover of this journal that is perfect for quiet times, sermon message notes, and so much more. 3. Praise is not comely from unpardoned professional stagers; it is like a jewel of gold in a swine's snout. Verse 18. Wonderful! And, the psalmist is going to return to the concept of the Lord seeing certain people in verse 18. Open to Psalm 35 for this Psalm 35 commentary. Sing to him a new song; play skillfully, and shout for joy. Now, we’ve been talking about God’s word in this psalm. Sing to him a new song; play skillfully on the strings, with loud shouts. So, God looks on the people of this world. So, we see the verbal aspect and the instrumental aspect of our rejoicing in the Lord here. Now, it’s these two verses that make me start wondering if this psalm was written to praise the Lord for deliverance in a certain battle. In other words – musical instruments have their place in the righteous verbally rejoicing in the Lord. And can you think of a Bible word that describes God applying his word to your situation in life? Pop(ular) Song. But has he not done anything for you recently? And now – based on God’s words and works – his creation and redemption of his people – his infallible counsel – his omniscience – and his ability to protect when physical strength fails – based on all of these reasons to praise the Lord, the psalmist expresses confidence in God and a final praise to the Lord in verses 20-22 to end the psalm. But just like we were told of how God favored his nation of Israel in verse 12 – now we’re told of God’s delivering gaze toward a certain group – those who fear him and confidently wait for his mercy to them. A harp suits a blood-washed hand. 3 Hearken to the voice of my prayer, O my King and my God. Verse 1. They’re not anxious as they wait for protection in battle. 125 lined pages. Holy joy ... Commentary on Psalms 32 ← Prior Chapter. 15 He fashioneth their hearts alike;he considereth all their works. And who would be able – humanly-speaking – to protect a king but his army? 1-3. "With the psaltery and an instrument of ten strings." This site uses Akismet to reduce spam. 20 Our soul waiteth for the LORD:he is our help and our shield. … Well, the psalmist gives us numerous reasons in verses 4-19. So, the righteous and the upright are commanded to rejoice in and praise the Lord. Our faculties should be exercised when we are magnifying the Lord, so as not to run in an old groove without thought; we ought to make every hymn of praise a new song. 17 An horse is a vain thing for safety:neither shall he deliver any by his great strength. 21 For our heart shall rejoice in him,because we have trusted in his holy name. 5 He loves righteousness and justice; The earth is full of the lovingkindness of the Lord. PSALM 33:1-9 LESSON: PRAISING GOD THE CREATOR — January 1, 2017 INTRODUCTION: The writer of this psalm is David. VanGemeren with his experience and expertise provides a commentary that explains each psalm, provides a brief outline of each psalm, includes technical footnotes and notes textual variants and interpretive issues. "For praise is comely for the upright." 2 Give ear, O Lord, to my words, understand my cry. So, here the mode of rejoicing that the psalmist suggests is the harp, the psaltery, and an instrument of ten strings. This Psalm is eucharistic: the contents are: 1. The confidence of God's people in his name, their happiness, and petition Ps 33:20-22. 14 From the place of his habitation he looketh upon all the inhabitants of the earth. Now, we’re not Israel. All songs of praise should be "unto him." He communicated his thoughts and his counsel to a certain nation only. The arguments to enforce the duty Ps 33:4-19. No – it’s that the Lord took the counsel of those smart people … and he thwarted it. And those thoughts that reside only in the Lord’s heart – he sees fit to communicate to humans. The inner man of all the believing Israelites – that God himself formed, as the psalmist has mentioned – would rejoice in the Lord when they experienced his protection and assistance. Men are bidden to fear before Jehovah because his purposes are accomplished in providence, Psalms 33:8-11. Thankful praise is the breath and language of holy joy. The Psalmist calls the God’s people to exuberant expressions of worship using verbs like; shout for joy, praise, give thanks, make melody, sing and play skillfully. So, it’s not as though those nations at the time this psalm was written were devoid of any smart people. Here, the LORD shows His generosity and hospitality — even in the presence of the psalmist’s enemies. Psalm 33:1-3 ESV. 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